A study of American pragmatism, this book looks at all the different stages from the Emersonian roots, through the dilemma of the mid-century pragmatic intellectual up to the decline and resurgence of American pragmatism. It also discusses prophetic pragmatism.

Taking Emerson as his starting point, Cornel West's basic task in this ambitious enterprise is to chart the emergence, development, decline, and recent resurgence of American pragmatism. John Dewey is the central figure in West's pantheon of pragmatists, but he treats as well such varied mid-century representatives of the tradition as Sidney Hook, C. Wright Mills, W. E. B. Du B...(展开全部)

In this ground-breaking new text, Patrick Baert analyses the central perspectives in the philosophy of social science, critically investigating the work of Durkheim, Weber, Popper, critical realism, critical theory, and Rorty's neo pragmatism. Places key writers in their social and political contexts, helping to make their ideas meaningful to students. Shows how these authors...(展开全部)

这部著作是对现代思想之根源的揭示。标题中的“Ethics”一词并非指道德意义上的伦理，而是要按照亚里士多德的ta ethe的意义来理解，ta ethe指的是人在世界中行动的特定习惯，因此，所谓“几何学的伦理”指的就是传授和学习几何学的习惯方式和风格。本书探究了欧几里得 《原本》与笛卡尔《几何》在“做几何的习惯方式”上的根本差异，打破了传统数学史把古今一切几何作图都视为“构造”的神话，清楚地揭示出“构造”的观念与古典思想格格不入，作为一项筹划的“构造”是现代性的缔造者们的新发明，它在笛卡尔几何学中起源，在康德的三大批判中瓜熟蒂落，成为从康德到尼采乃至后现代主义的整个现代思想的关键特征。本书原计划有一部续作，题为《构造的主权》（The Sovereignty of Construction），旨在考察笛卡尔几何学的遗产在霍布斯、莱布尼兹和康德手中的进一步...(展开全部)

This book’s basic argument is that the Freudian unconscious, far from constituting a radical break with the philosophy of consciousness, is merely the latest exemplar in a heritage of philosophical misunderstanding of the Cartesian cogito that interprets “I think, therefore I am” as “I represent myself, therefore I am” (in the classic interpretation of Heidegger, one of the tar...(展开全部)

Liberalism, Miguel de Beistegui argues in The Government of Desire, is best described as a technique of government directed towards the self, with desire as its central mechanism. Whether as economic interest, sexual drive, or the basic longing for recognition, desire is accepted as a core component of our modern self-identities, and something we ought to cultivate. But this h...(展开全部)

迈克尔•布林特，美国加州路德大学曾永义讲座教授，曾获得过多项教学奖励和研究资助。布林特教授作为政治文化“”著有《悲剧与拒绝：西方政治思想中的差异政治》（Tragedy and Denial: The Politics of Difference in Western Political Thought）、《全球化时代的文化、政治与民族主义》（Culture，Politics，and Nationalism in the Age of Globalization），共同主编了《法律与社会里的实用主义》（Pragmatism in Law and Society）

This book grew out of a sense that contemporary philosophy lacks a self-image that does it justice. Of the self-images that philosophy inherited from the twentieth century, the most prominent – natural-ism, the linguistic turn, postmodern irony, and so on – seemed obviously inadequate to most of the most interesting work in contemporary philosophy: as descriptions, false when b...(展开全部)

This book grew out of a sense that contemporary philosophy lacks a self-image that does it justice. Of the self-images that philosophy inherited from the twentieth century, the most prominent – natural-ism, the linguistic turn, postmodern irony, and so on – seemed obviously inadequate to most of the most interesting work in contemporary philosophy: as descriptions, false when b...(展开全部)